Emperor Vespasian: A.D. 9-79
Around the amphitheater, buildings were erected representing prominent cities of the empire. A thirty-six meter
high statue of Nero as the sun-god stood between the Colosseum and the Forum and it was possibly this, rather than the large size of the Colosseum itself, that gave the amphitheater its name. The measurements were intimidating and extraordinary, standing at a length of 616 feet 9 inches, and a width of 511 feet 10 inches. Its outer wall is 159 feet above the ground. High above on the roof of the topmost gallery, were sailors expert in controlling the canvas who would pull across a colored awning supported by 240 beams around the circumference of the top perimeter wall when rain or sun dawned on the spectators.
While other amphitheaters that were inspired by Greeks, such as the Circus Maximus, were built on hills or valleys that formed natural slopes of the seats overlooking the arena,the Colosseum was unusual in that it was the first entirely freestanding amphitheatre of its time, sinking into the hollow of three encompassing hills east of the Roman Forum. With eighty arches around its girth, the amphitheater swallowed more than 50,000 spectators that came to the games. With the premise of the arch, the Colosseum enslaved space. Its course is circular so the eye has the option of going up or down, and at the junction with the architrave, to continue toward the left or the right. The space beneath is active, reaching upward against the force of gravity. Entrance arches line the perimeter of its external and internal walls, as well as the center. Those that run through the center create the internal corridors and tunnels that allow gladiators and animals to move around the arena, and provide storage space for scenery used during performances. The series of passageways called the hypogeum were also used to lift props from underground elevators created by counterweights.
The floor of the arena and the metal barrier around it are now gone, exposing to our view a warren of hundreds of
chambers that once housed beasts, staff, machinery, and services. The cliff-like exterior consists of travertine blocks, a form of limestone deposited by springs, which are fastened with iron clamps and is composed of three
stories of arches framed by piers and three-quarter columns. An unprecedented fourth story displayed alternately bronze shields and windows in a manner impressionistic of the bouleuterion, a council chamber in ancient Greece.
The four stories employed the principal Roman orders, or styles of architectural columns: Tuscan first, which is the ancient Italian version of Doric; Ionic and Corinthian for the second and third stories, respectively; and tall
Corinthian pilasters for the attic.
Colosseum interior Roman Doric columns are the simplest and most thickset of all orders, but are still smaller in proportion compared to Greek Doric columns. The Ionic shafts are taller than the Doric, and are special because they are marked by an entasis. An entasis is a bulge on the surface of columns about a third of the way up used to make them appear straight when peering at them from the ground level. Without the addition of the entasis, the diameter of the columns would look narrower at the top if one was to peer upward at them. This unique characteristic is believed to be used as an illusion of greater strength or simply to make the columns look more aesthetically pleasing. Lastly, the Corinthian order is characterized by a slender fluted column with an ornate capital, and two rows of acanthus leaves and four scrolls. It is also often considered the most elegant of the three orders.
As spectators approached the amphitheater across a precinct formed with lava and then a smooth pavement bounded by stones, above them would tower the clear exterior of the building brightened with statues standing in the arches between the columns of the arches. Each of the seventy-six entrances was numbered to correspond with the admittance tickets. However, four other entrances remained unnumbered; two for the Emperor’s entourage; two for the gladiators, through one of which, the Porta Sanivivaria, the survivors returned and through the other, named after Libitina, the goddess of death, the corpses of the defeated were taken out. Gladiatorial combats had lost most of their religious and sacrificial significance adopted from the Etruscans and had become part of a system in which authorities appeased the people of Rome. A large proportion of the people were unemployed, and providing them with regular entertainment as well as with free distributions of food gave them some satisfaction in their impoverished lives. With Vespasian’s decision to replace the lake in the private gardens of Nero’s Golden House with the Flavian Amphitheatre, imperial land then became land for public use.This building was a place of entertainment intended to lift the spirits of the people during Rome’s restoration period and helped to maintain the beauty of the empire. The Roman people developed a sense of pride when they attended the events held in the arena. People of all statuses were united in a building where they could enjoy similar experiences. However, seating was strictly according to social class, meaning that the closer one was to the central arena, the higher one’s rank in society was. The emperor and Vestal Virgins occupied boxes at the most central points of the stadium, while the senators would sit at the same level, but at the ends of the stadium. Next up were the noble men and knights; then the wealthy citizens; then the poorer plebeians, slaves, and women. Although people were divided depending on their status, the building represented a hub for all people to congregate. It was a place that hosted entertainment games termed ludi, which were held in conjunction with Roman religious festivals, and were presented as part of the cult of the state.
The Flavian amphitheater became the first permanent place where gladiatorial games could be held so that they no longer had to resort to the smaller, temporary squares set up in the Forum Romanum. Gladiatorial games were a sport of glory for those who survived, but all participants in the games knew that they walked along a very thin line between life and death. The gladiator’s oath by Petronius states, "He vows to endure to be burned, to be bound, to be beaten, and to be killed by the sword." Those who survived combat became wealthy public celebrities, but those who die are left without a memory. Gladiatorial games provided their sponsors with effective self-promotion while offering cheap, extravagant shows for their audiences. Gladiators strengthened the businesses of trainers and owners, and of starting politicians as well as experienced ones who were already high in status. It was very effective for politicians to win votes from plebians and their tribunes with spectacular shows during election season.
Building the arena was a large political move during the time; it was intended to make the people seem closer to their emperor, as he would often be seen enjoying the games along with them. Some would argue that it was more intended to distract the public from the city’s ruins left from Nero’s despotic rule. Nevertheless, the construction of the amphitheatre proved a great way to make the people feel more part of a whole community.For centuries the Colosseum remained Rome’s most celebrated ancient monument as well as a source of supply for the building of other structures. The Ponte Sisto and the Palazzo Venezia were two of the buildings for which it provided materials. It is also an exciting place for botanists, for it was listed with over 411 species that grew there by 1855.
Christian martyrs being fed to lions in RomeIn 1349 A.D., the Colosseum was labeled a site where Christians had been martyred so it was devoted to the Passion of the Christ. Many early Christians were persecuted for not taking part in rituals and sacrifices to the pagan gods and goddesses of the Romans. They went into hiding because to refuse would mean torture and death. Christian martyrs who died during the Christian Persecution were later canonized by the Catholic Church. The Stations of the Cross was erected and up until today, the Pope leads a Via Crucis procession to the amphitheater every Easter Friday, during which a meditation is read at each of the fourteen stages of Christ's passion situated around the perimeter of the Colosseum.
Some authors and historians do not have positive opinions concerning the values associated with the building. Journalist John Pearson called it, “an effective system of empire-wide mass anaesthesia” and blames it for having “drained away those activities making for movement, change, unrest or ambition in society”. He stated that it had “ritualized mass fantasies for the realities of politics, religion…and war.” That may be true, and is still a topic of discussion concerning society today. Are ancient gladiatorial games or modern day violent television shows good for the public? Are modern sports such as football and lacrosse that much different from gladiatorial games? The events allow the community to have a tighter bond, yet the question still remains if the act of community bonding is worth the potential bad influence it may have on their viewers.
Learning about the good heart of Vespasian was an interesting part of my project that fueled my curiosity about his motives for building the Colosseum. He did not waste money but when there was something that needed doing, neither did he hoard it. In every province he spent money to build roads, provide public works, regulate boundaries and strengthen frontiers. He even granted taxation immunity to some deserving communities. In Italy he undertook a program of building and repair of civil war damage; even before his arrival in Rome the rebuilding of the Capitoline temple had been begun in token of Rome's resurgence. Schools were built and endowed, and a new life for the Empire was beginning. In the new order, the Emperor’s theme would be public service instead of a willful self-indulgence. The amphitheater can only agree with his intention in this respect.
The Colosseum ultimately represented something that was not intended at the start of construction. The unification that resulted from watching violent games and religious ceremonies is something we still have today. Surely, Vespasian did not plan for this building to be influencing the lives of people in the 21st century. People today still have religion to feel connected with others and with God; modern reality shows are also a great example of a form of violence that the majority of the public like to watch on a regular basis. However, unlike television shows that eventually die out after a few years, the Colosseum is an important monument with such memorable characters that it has managed to remain influential and prominent to people all throughout the world over thousands of years.
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